Books



CONNECTING LIKE JESUS:
PRACTICES FOR HEALING, TEACHING, and PREACHING
(May, 2010)

Publishers Weekly starred review, April 12, 2010:

Numerous opportunities for introspection, study, and practice in developing "holy habits" that foster Christ-like communication are presented in this well-organized and accessible guide. Coauthors Campolo and Darling (The God of Intimacy and Action) offer combined expertise in preaching, public speaking and spiritual direction, resulting in a thought-provoking, valuable resource for Christians seeking to engage in "spiritually charged communication."

They draw insights from the writing of John Wesley as well as from interviews conducted with contemporary Christian figures Brian McLaren, Mindy Caliguire, and Shane Claiborne to illuminate ways that Jesus' ministry explicitly models how today's Christians can live in "dynamic communion with God, ourselves, others and the world."

The authors apply a Christian lens to familiar communication techniques such as empathic listening, practicing forgiveness, and knowing one's audience. For example, in noting the importance of self-awareness for loving communication, they quote Jesus' admonition, "First take the log out of your own eye," and then suggest several spiritual practices to help Christians identify personal strengths and weaknesses. This book's blend of kindly spiritual insights and practical wisdom may well appeal to those beyond the target Christian audience.
.

THE GOD OF INTIMACY AND ACTION: RECONNECTING ANCIENT SPIRITUAL PRACTICES, EVANGELISM, AND JUSTICE
(2007; paperback with readers guide, 2008)

 Catholics and Protestants have been debating for centuries about which is more vital—faith or good works? There are hopeful signs, however, that the controversy may be winding down.

Acclaimed evangelical speaker and writer Campolo teams up with spiritual director and teacher Darling to reveal some gems from the liturgical Christian tradition to evangelical Protestants who may be ready for a refreshing change. While steeped in their own evangelical tradition, the authors are not afraid to venture back into Christian history and reclaim some practices that have long been considered exclusively Catholic.

Darling suggests Centering Prayer, along with works by Ignatius Loyola and Catherine of Siena, as excellent spiritual tools to help evangelicals grow in faith and love for the poor. A vital theme in Campolo and Darling's work is that spirituality is not solely an individualistic practice, but must lead Christians to love and help the oppressed. True Christian mysticism, the authors posit, is not an either/or proposition: We believe that the nexus between evangelism and justice is to be found in the kind of Christian mysticism we are advocating in this book.

While not all evangelicals are ready for such a radical shift, others will be greatly enriched.